rwmtest

My self-directed anti-racism training brought me first to studying racism itself (a system, distinct from individual prejudices), to Indigenous studies, to worldviews, and then to religion. I have been struggling with my own relationship with religion since I left Christianity in my late teens.   The Abrahamic Origin Story In Trans-Indigeneity, and a loss or lack of Indigeneity I referenced where/who I was from, and that the Indigenous worldviews of my peoples were long ago replaced by Abrahamic worldviews. In Is religious freedom camouflaging ongoing colonialism and empire building   I discuss how Abrahamic religions all share core worldviews, even if the various splinter groups disagree on specific details. (Christianity split from Judaism, Protestants split from Catholicism, Islam split from Christianity/Judaism, etc). The book of Genesis writes down the Abrahamic origin story, and from this we can see the core Abrahamic worldviews.  Much of what people think of as western worldvie

As part of NS 115 we were asked to read a paper titled " Oceania in the Plains: The Politics and Analytics of TransIndigenous Resurgence in Chuukese Voyaging of Dakota Lands, Waters, and Skies in Mini Sota Makhoche. ” by Vicente M. Diaz . This was another article that got me thinking not only about the concept of Trans-Indigeneity, which I had never thought to think about before, but also more about who I am and where people like me fit in the larger relational story. The article discussed two Indigenous peoples who have culture and ways of thinking that can be seen with their connection to canoes. Quoting from the article: In this article I want to tell a political and cultural story about the effort of one group of displaced Micronesians, from the island of Chuuk, Federated States of Micronesia, to practice traditional outrigger canoe culture and traditional navigation using stars, waves, and clouds, and sea creatures, but in waters and lands—rivers, lakes, and skyways—of the n